Charaka had an outward introduction to the conversation so far. But we need to try to get their internal introduction here. In the view of the ancient scholars of India, this introduction is the real introduction of the person. Where someone was born, what was his clan, who were his parents, how much property did he own - all these things do not have special importance in Indian culture. He was a worshiper of karma theory, not of birth theory.
The value of human life should be judged by his actions, not by birth - this is his invaluable teaching, which he gave to the world through his character and writings. Charaka followed the same high array. Where he handed over the heritage of his unique creations to us as a model code, there was no misuse of time in saying even a word about his birth. Although the introduction of the multitude also energizes the followers, the inner introduction is the most important thing in the life of a karmavir, which is the most important thing. The spirit of true-fidelity and eminence in the lives of karmavir men towards their principles, makes the principles with them so integral that those principles become the definition of their life. Therefore, if the lives of great men are to be understood, then their principles should be understood.
Theism of Charaka originated in an era when the shortcomings of Buddhism and Jain atheism were engulfed in the national anthem of India. Arguments like nihilism and ephemeralism wanted to uproot medical science itself. The nihilistic Madhyamikas used to say that the world is the inversion of zero. Just as the treatment of febrile fever and fever is actually false. Similarly, the diagnosis and treatment of the patient's disease is completely false. Calling someone a patient and arranging for his treatment is nothing but public repentance, because it is a false impression. In the same way, it was said by the ecclesiastical bilinguals that every substance of the world is impassioned. The object of the first moment does not remain the second moment. Then the patient, who is diagnosed by the physician in the first moment, does not remain the person in the second moment, then the person who is given the medicine as a medicine is different from the person who was diagnosed. Somebody, patient, someone should be given someone, where is this intelligence? Charaka made the first attempt to remove this confusion of intelligence.
There was only one solution to this, that was theism, or hospitality, Kapil Mani wrote the entire Samkhya-philosophy on the same principle. Charaka gave what he had written in Sankhya-darshan, in front of us by giving a practical appearance in his laboratory. Kapila's number was only philosophy, but Charaka gave him the form of science. Sankhya philosophy is not enough to understand what is the element of Satanism. It is not enough as Charaka Samhita. Acharya has written a long list of beneficial and non-harmful substances while discussing Pathyapathya in Yajjah-Purushiyadhyaya of Sutrashasthan. The question is raised, what is the most discarded among the discarded items? Answered - 'Atheist. the deeds and thus the results, not only that, the devas, the sages, the siddhas, the scholars, etc. are all false ideas. The atheist that we experience waiting for us, calls him an illusion and leads us to suicide. Hence the worst sin with an atheist. This mention of Charak is not digression or spiritualism, but the background of Ayurveda science is 'theism'. If science can have any relationship with humans, it is only through theism; Otherwise, science has no relation with humans. It is okay that everything is known by science, but with whom should that person know? Entire science is a vast field of knowledge, if it is not a field expert, then who is its expert? Why do the hands move to take the object seen with the eye? Listen to the ears. Why do the words 'wah-wah' arise on the lost words? From the other's earlobbery ears, why do the eyes sparkle? That is why there is one entity beyond these senses to say, hear and see, which is stimulating the effigy of this body-like form with its consciousness. The rituals of desire, desire, effort, happiness, sorrow and knowledge are maintained.
Principles of charaka
The value of human life should be judged by his actions, not by birth - this is his invaluable teaching, which he gave to the world through his character and writings. Charaka followed the same high array. Where he handed over the heritage of his unique creations to us as a model code, there was no misuse of time in saying even a word about his birth. Although the introduction of the multitude also energizes the followers, the inner introduction is the most important thing in the life of a karmavir, which is the most important thing. The spirit of true-fidelity and eminence in the lives of karmavir men towards their principles, makes the principles with them so integral that those principles become the definition of their life. Therefore, if the lives of great men are to be understood, then their principles should be understood.
Theism of Charaka originated in an era when the shortcomings of Buddhism and Jain atheism were engulfed in the national anthem of India. Arguments like nihilism and ephemeralism wanted to uproot medical science itself. The nihilistic Madhyamikas used to say that the world is the inversion of zero. Just as the treatment of febrile fever and fever is actually false. Similarly, the diagnosis and treatment of the patient's disease is completely false. Calling someone a patient and arranging for his treatment is nothing but public repentance, because it is a false impression. In the same way, it was said by the ecclesiastical bilinguals that every substance of the world is impassioned. The object of the first moment does not remain the second moment. Then the patient, who is diagnosed by the physician in the first moment, does not remain the person in the second moment, then the person who is given the medicine as a medicine is different from the person who was diagnosed. Somebody, patient, someone should be given someone, where is this intelligence? Charaka made the first attempt to remove this confusion of intelligence.
Principles of charaka
Principles of charakaThere was only one solution to this, that was theism, or hospitality, Kapil Mani wrote the entire Samkhya-philosophy on the same principle. Charaka gave what he had written in Sankhya-darshan, in front of us by giving a practical appearance in his laboratory. Kapila's number was only philosophy, but Charaka gave him the form of science. Sankhya philosophy is not enough to understand what is the element of Satanism. It is not enough as Charaka Samhita. Acharya has written a long list of beneficial and non-harmful substances while discussing Pathyapathya in Yajjah-Purushiyadhyaya of Sutrashasthan. The question is raised, what is the most discarded among the discarded items? Answered - 'Atheist. the deeds and thus the results, not only that, the devas, the sages, the siddhas, the scholars, etc. are all false ideas. The atheist that we experience waiting for us, calls him an illusion and leads us to suicide. Hence the worst sin with an atheist. This mention of Charak is not digression or spiritualism, but the background of Ayurveda science is 'theism'. If science can have any relationship with humans, it is only through theism; Otherwise, science has no relation with humans. It is okay that everything is known by science, but with whom should that person know? Entire science is a vast field of knowledge, if it is not a field expert, then who is its expert? Why do the hands move to take the object seen with the eye? Listen to the ears. Why do the words 'wah-wah' arise on the lost words? From the other's earlobbery ears, why do the eyes sparkle? That is why there is one entity beyond these senses to say, hear and see, which is stimulating the effigy of this body-like form with its consciousness. The rituals of desire, desire, effort, happiness, sorrow and knowledge are maintained.
Navoday vidyalay Question paper 2021
The misogyny, non-cooperation, or non-cooperation of the subjects of Kaal, Wisdom and the senses gives rise to death. Therefore, keeping it in harmony arising from these three reasons is the purpose of medicine and the name of the condition of equality is health. The body and mind are the prescriptions of disease. The body and mind are the shrines of happiness and health. The soul is formless and eternal. He has seen this drama only as a witness from both material sorrow and happiness. Yes, there should be a lust for it. So, considering the pleasure and sorrow of body and mind as your happiness and sorrow, one has an ego to be happy and sad. If this false ego is left, then you become free. The soul is free by nature. Salvation from arrogance is the literature of the Vedas, the most ardent and first proponent of theism, so Charaka has expressed his faith in the Vedas. Charak has written that Ayurveda is the Upveda of the Atharvaveda. Charak has accepted the path of justice for the decision of the essence. The complete elements of Gautam Nyaya are propounded in beautiful style in the Vimanastha. But by not accepting the irrationalism of justice, he countered the hospitality of Samkhya.
